Adab Kitab Yasin Yaynevi
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Nawa, presentResting placeNawa, presentReligionDenominationJurisprudenceCreedMain interest(s),.OccupationHistoriographer, bibliographer, scholar, jurist.YahyahIbn Sharaf ibn Marri ibn Hassan ibn Hussain ibn Muhammad ibn Juma ibn HazmAbu Zakariaal-NawawīAbu Zakaria Yahya Ibn Sharaf al-Nawawī (: أبو زكريا يحيى بن شرف النووي; 1233–1277), popularly known as al-Nawawī or Imam Nawawī (631–676 A.H./1234–1277), was a Shafi'ite jurist and hadith scholar. He authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence. Al-Nawawi never married. Contents.Creed He did not interpret the mutashabihat, or 'unapparent in meaning' verses and hadiths in a literal anthropomorphic way.
He states in his commentary of a hadith that:This is one of the 'hadiths of the attributes,' about which scholars have two positions. The first is to have faith in it without discussing its meaning, while believing of Allah Most High that 'there is nothing whatsoever like unto Him' (Qur'an 42:11), and that He is exalted above having any of the attributes of His creatures. The second is to figuratively explain it in a fitting way, scholars who hold this position adducing that the point of the hadith was to test the slave girl: Was she a monotheist, who affirmed that the Creator, the Disposer, the Doer, is Allah alone and that He is the one called upon when a person making supplication (du'a) faces the sky-just as those performing the prayer (salat) face the Kaaba, since the sky is the qibla of those who supplicate, as the Kaaba is the qibla of those who perform the prayer-or was she a worshipper of the idols which they placed in front of themselves? So when she said, In the sky, it was plain that she was not an idol worshiper. Early years Background He was born at near,.
As with and other, the last part of his name refers to his hometown.Yasin bin Yusuf Marakashi, says: 'I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the Noble Qur'an.
When they tried to domineer and insisted on his joining their games, he bewailed and expressed his no concern over their foolish action. On observing his sagacity and profundity, a special love and affection developed in my heart for young Nawawi. I approached his teacher and urged him to take exceptional care of this lad as he was to become a great religious scholar. His teacher asked whether I was a soothsayer or an astrologer. I told him I am neither soothsayer nor an astrologer but Allah caused me to utter these words.' His teacher conveyed this incident to Imam's father and he keeping in view the learning quest of his son, decided to dedicate the life of his son for the service and promotion of the cause of. Education.
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( December 2017) He had no academic or scholarly atmosphere and there were no religious academies or institutes where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from far and wide gathered there for schooling. During that period, there were more than three hundred institutes, colleges and universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was affiliated with the Ummvi University. The founder and patron of this Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn Rawahah.
Madrasah was named after him. Noted and eminent teachers of the period taught in that Madrasah. Imam Nawawi says, 'I studied in this institution for two years.
During my stay in Madrasah Rawahiyah, I never had complete rest and lived on the limited food supplied by the institution.' As a routine he used to sleep very little at night. When it became irresistible as a human being, he would lean and slumber for a while against the support of books. After a short duration he would again be hard at his scholastic pursuits.Life as a scholar He studied in from the age of 18 and after making the pilgrimage in 1253 he settled there as a private scholar.
From a young age he showed signs of great intelligence, and so his father paid for a good education. As a judge, he was much sought after for advice and adjudication of disputes.
Notable teachers During his stay at Damascus, he studied from more than twenty teachers. These teachers were regarded as masters and authority of their subject field and disciplines they taught. Imam studied Hadith, Islamic Jurisprudence, its principles, syntax and Etymology. Abu Ibrahim Ishaq bin Ahmad AI-Maghribi, Abu Muhammad Abdur-Rahman bin Ibrahim Al-Fazari, Radiyuddin Abu Ishaq Ibrahim bin Abu Hafs Umar bin Mudar Al-Mudari, Abu Ishaq Ibrahim bin Isa Al-Muradi, Abul-Baqa Khalid bin Yusuf An-Nablusi, Abul-Abbas Ahmad bin Salim Al-Misri, Abu Abdullah Al-Jiyani, Abul-Fath Umar bin Bandar, Abu Muhammad At-Tanukhi, Sharafuddin Abdul-Aziz bin Muhammad Al-Ansari, Abul-Faraj Abdur-Rahman bin Muhammad bin Ahmad Al-Maqdisi, Abul-Fada'il Sallar bin Al-Hasan Al Arbali. Relationship with the Mamluk Sultanate Nawawi drew the ire of, when he petitioned on behalf of residents of who sought relief from heavy tax burdens during a drought that lasted many years. This prompted threatened to expel him from. To this, he responded:'As for myself, threats do not harm me or mean anything to me.
They will not keep me from advising the ruler, for I believe that this is obligatory upon me and others.' Death and legacy He died at Nawa at the relatively young age of 44, having never married. Retrieved 2014-05-20. Journal of Qur'anic Studies. 2014-02-01. ^ (2009), Historical Dictionary of Islam, pp.238-239.
Adab Kitab Yasin Yayinevi Urdu
Scarecrow Press. Fachrizal A. Halim (2014), Legal Authority in Premodern Islam: Yahya B Sharaf Al-Nawawi in the Shafi'i School of Law, p. 1.
(2005). Retrieved 2016-02-20. Sahih Muslim bi Sharh al-Nawawi. Cairo 1349/1930. Reprint (18 vols. Beirut: Dar al-Fikr, 1401/1981, 5.24.
Mubarakpuri, Safi Ur Rahman. Collection from Riyad us Saliheen. P. 5. ^ Thatcher, Griffithes Wheeler (1911).
In Chisholm, Hugh (ed.). 19 (11th ed.). Retrieved 2014-05-20.
Zaytuna College. Retrieved 20 March 2015. Dekmejian, R. Hrair (1995).
(illustrated, reprint, revised ed.). Syracuse University Press. Zarabozo, Jamaal al-Din M. Commentary on the Forty Hadith of al-Nawawi (2-Volume Set).
Adab Kitab Yasin Yayinevi Hindi
Denver: Al-Basheer Company. Muslim American Society.
Retrieved 20 March 2015. 17 June 2014. Retrieved 20 March 2015. Al Jazeera English. 8 January 2015.
Retrieved 10 January 2015. Archived from on 2012-03-25. Retrieved 2014-05-20. Jamaal al-Din M. Zarabozo, Commentary on the Forty Hadith of Al-Nawawi, Volume 1, Al-Basheer Publication & Translation (1999), p.
Archived from on 2006-03-03. Retrieved 2014-05-20.External links.
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